The U.S. has just instituted a new round of even more devastating economic sanctions as part of its ongoing campaign to oust Venezuelan president Nicolás Maduro from power. These sanctions, like past efforts, will not contribute to Venezuelan democracy. As explained in an earlier post, the roots of the Venezuelan crisis are complex. The international reaction to the Venezuelan case illustrates the extent to which the U.S. (and now Canada and Europe) fail to understand Latin America’s political struggles. Forcing a particular regime from power will not solve anything; it will not make Venezuela a more democratic or just society.
To many observers the Maduro regime has remained surprisingly resilient. His government withstood widespread opposition protests through the spring of 2019. It has survived the recognition by over 50 countries of opposition Juan Guaidó as the country’s rightful ruler, a move that severely challenged the regime’s legitimacy. The mainstream media’s excited anticipation of Maduro’s fall from power reached its height with Guaidó’s attempt to instigate a military uprising. The uprising failed, however, and opposition protests have petered out.
Reactions to Fidel Castro’s demise have been strongly polarized. Denunciations from the Cuban American community have been particularly harsh. The first Cuban-American elected to Congress, said Castro was a “tyrant and thug” and hailed his death as an opportunity to “work for a Cuba that is free, democratic, and prosperous”. In Miami, Castro’s death sparked celebrations on the part of the Cuban American community. In Canada, Prime Minister Justin Trudeau’s statement praising Castro has been widely criticized for its failure to mention the repressive nature of the regime and its human right violations. While the tributes of Latin American left leaders were generally effusive, leaders of the centre and centre right, did not focus on the negative aspects of Castro’s legacy. Mexican President Enrique Peña Nieto praised Castro for being “a friend of Mexico” and for “promoting bilateral relations based on respect, dialogue and solidarity”. Chile’s President, Michelle Bachelet, whose democratic credentials are impeccable who was herself imprisoned and tortured by another dictator said: “Fidel Castro fought for the ideals of dignity for his people and social justice, indelibly marking the history of America”. Brazilian’s new right wing President Michel Temer called Fidel Castro a "leader of convictions," who "marked the second half of the 20th century with the firm defense of the ideas in which he believed". Despite the recent failures of the regime, including severe restrictions on political freedoms and deprivations such as food shortages, many in Cuba, did mourn his death. Recent televised reports showed long lines of mourners in Havana, many tearful, paying their respects.
Latinos in the U.S. enthusiastically support Democratic presidential candidate, Hillary Clinton. Unlike her opponent Donald Trump, she does not speak ill of immigrants or of the national character of those south of the U.S. border. Latin Americans also would prefer to see Clinton elected over Trump. Clinton has not promised to build a wall along the Mexican/American border; nor does she evince the same sort of strong opposition to international trade deals as Trump does. All of this suggests that Latin Americans would be much better off with a Clinton win. However, there are reasons to be skeptical about just how good a Clinton presidency would be for Latin America. Two events last week alert us to what the nature of U. S. foreign policy could be like should Clinton become President: U.S. support for regimes that are harmful to democracy and inclusive development.
This week and last, a number of my students asked me about me how and why I became interested in development issues, in general, and Latin America, in particular. These enquires forced me to think back to those heady days of the 1960s when we all thought that the world could be changed for the better. It also got me to thinking about the ways in which both popular conceptions and academic thinking about social injustice and the operation of the world economy has changed over the last forty years—despite the fact that the reality may not have changed all that much.